Sonnet 29 who is the speaker




















Yet in these thoughts myself almost despising, Haply I think on thee, and then my state,. For thy sweet love remembered such wealth brings That then I scorn to change my state with kings. Select any word below to get its definition in the context of the poem. The words are listed in the order in which they appear in the poem.

The Elizabethan Sonnet Sequence — An article from the British Literature Wiki covering the broad dynamics of the Elizabethan sonnet sequence, with special attention to Shakespeare's sequence.

When the Bard Had the Blues — Alicia Ostriker analyzes "Sonnet 29" and writes about how it has affected her approach to her own writing—and the struggles that come with writing. Sonnet Let me not to the marriage of true minds. Sonnet Th' expense of spirit in a waste of shame. Sonnet When I do count the clock that tells the time. Sonnet My mistress' eyes are nothing like the sun. Sonnet When my love swears that she is made of truth. Sonnet My love is as a fever, longing still.

Sonnet Devouring Time, blunt thou the lion's paws. Sonnet "Weary with toil, I haste me to my bed". He also talks about the envying the scope of some people in society. He wishes to have that scope so that he could use it in his favor. In the last line of the quatrain, the speaker confesses that he is not contented with the things he used to enjoy in the past. He is now fed away with all those things. He considers his skills and friends as lesser than those of others.

This makes his condition even worse. The speaker speaks about his shift of mood in the third quatrain. He says that when he is trapped in such a dejected state, he reaches the point that he starts loathing his own self.

However, his mind turns towards his beloved by chance. This moment turns out to be vital in changing the mental condition of the speaker. He says that his mind starts singing hymns as a lark sings at the daybreak. In the couplet, the speaker tells his beloved about the reason for his change of mind.

He tells his beloved that the thought of his love reminded him of the great treasure he has. This treasure is so worthy that he is now not ready to swap position even with a king.

The wealth of a whole country cannot match the worth of his treasure. One of the most major themes of this poem is the power of true love.

He says that he is dejected and fed up with worldly affairs. He thinks himself as an outcast from society and curses his fate for all the bad things that have happened to him. In such conditions, love appears as a hero and saves his day. He is rescued from the tides of miseries and self-loathing.

This shows that love is a very powerful feeling when it is pure. It can do miracles to people and guide them through their lives. In the poem, the speaker asks the gods for help, but they do not help him. This shows that love is mightier than gods. When even the gods failed to help the poor speaker, love did in a moment. For the most part of the poem, the speaker appears melancholic. He has miseries all around him in his life.

In the very first line, he is in disgrace with fortune and people. This shows that he is badly treated by natural and social forces.

Fortune is not helping him by making him face worrisome situations. Similarly, his society is not helping him to get rid of these situations. He is left all alone in the world. This state makes him say that he is an outcast from society. The miseries of the speaker multiply when he sees that other people are granted things that he lacks.

He wants to have the skills that other people have. Moreover, he wants to be as hopeful and as resourceful as some other people of his society are. This feeling of emptiness makes him more miserable. He blames his luck for all these things. In this sense, the theme of misery hovers over the poem. The speaker of the poem talks a great deal about his envious feelings in the poem. He says that he curses his own fate and envies the fate of others.

He thinks that he should have the type of friends that other people have in their circles. He desires to have those skills as well. Moreover, the fortunes and hopes of people are also the objects of his envy. These feelings are so strong that they overwhelm him, and he is not able to enjoy the enjoyable aspects of his life.

His own life becomes dull and boring for him. In this way, envy becomes a major theme of the poem. Even though it is not discussed overtly in the poem, the theme of religion plays a vital role in the overall content of the poem. The speaker says that he troubles the heaven with his cries but does not mention any answer in return. However, he mentions that heaven is deaf, and his cries are bootless, which suggests that he is skeptical of religion.

Furthermore, love serves as an alternative to religion by helping the speaker in his bad times. The speaker asks heaven for help, but his plea is ignored. On the other hand, he does not ask anything from love but still receives help from there. This difference in response highlights the superiority of love over religion. In this way, religion is highlighted in a negative way in the poem.

Expert Answers info The audience in this sonnet is the speaker's lover, though the thoughts are penned in solitude rather than spoken to the lovers' face. It is not until line 10 that we see redemption for the troubled speaker. What does the speaker want in lines of "Sonnet 29 "?

The remembrance of the subject's love causes the speaker in " Sonnet 29 " to feel better about life. In Sonnet 29 by Shakespeare, two moods are contrasted : outcast and depressed with loving and hopeful. The main message of the sonnet 29 is found on the last 6 lines or sestet of the poem.

As the speaker desperately dwells on his life's misfortunes and dark broodings, the sestet has given him hope. He remembers the woman of his life, and he is no longer alone.

In Sonnet 29 by William Shakespeare, the speaker's feelings change from the first quatrain to the final couplet by: They change from misery to thankfulness. The first quatrain shows how the speaker is dwelling in self-pity. The second quatrain shows the speaker's wishful thinking or jealousy.

Sonnet 29 focuses on the speaker's initial state of depression, hopelessness and unhappiness in life and the subsequent recovery through happier thoughts of love.

Sonnet 73 , one of the most famous of William Shakespeare's sonnets , focuses on the theme of old age. The sonnet addresses the Fair Youth. Each of the three quatrains contains a metaphor: Autumn, the passing of a day, and the dying out of a fire. Each metaphor proposes a way the young man may see the poet. It is here at the beginning of the sestet, then, that the " turn " occurs.

With the love of the woman, the speaker is relieved of his isolation and is no longer alone; now there is meaning in his life, and thus fortified by love, he can again be optimistic. From sullen earth, sings hymns at heaven's gate; By focusing outwardly on another, he achieves this turn.

He changes his state of mind by shifting the focus from himself to others; namely, his beloved. The poet discusses his miserable plight and the impact of love. The poem also explains how love brings optimism and hope for people who feel lonely and oppressed. In short, sonnet 29 is also about self-motivation. It follows a certain rhyme scheme: abab cdcd efef gg.



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